Conformism, religiosity, and tribalism pose an increasingly serious threat to democracy, equality, liberty, and the world order. Many public intellectuals, therefore, argue that we should try to tamp down or eliminate these tendencies. I argue the opposite. Based on decades of collaborative research with psychologists, evolutionary scientists, historians, and archaeologists, I show that the human propensities to copy, believe, and belong are here to stay, and our best hope for the future is to draw on our rich inheritance of biological and cultural evolution to harness and manage these core features of human nature more sustainably, peacefully, and consensually.
I wrote
Inheritance: The Evolutionary Origins of the Modern World
Why do humans everywhere imagine themselves to share the world with supernatural agents of various kinds? Many scholars have pointed out the usefulness of supernatural agent concepts in providing reassurance, political legitimacy, a rationale for suffering, or a theory of our collective origins or destinies. But this does not explain why we come up with those specific types of constructs in the first place.
Pascal Boyer proposes a surprising and compelling solution. The reason we entertain particular kinds of ideas about supernatural agents, he argues, is because of the way our cognitive systems evolved.
Many of our questions about religion, says renowned anthropologist Pascal Boyer, are no longer mysteries. We are beginning to know how to answer questions such as "Why do people have religion?" Using findings from anthropology, cognitive science, linguistics, and evolutionary biology, Religion Explained shows how this aspect of human consciousness is increasingly admissible to coherent, naturalistic explanation. This brilliant and controversial book gives readers the first scientific explanation for what religious feeling is really about, what it consists of, and where it comes from.
This classic work in economic anthropology inspired me to go to live for two years in the rainforest of Papua New Guinea in hopes of understanding better how systems of production, consumption, and exchange shape the kinds of societies we live in.
Although many of questions remained when I got back home, the ideas in Sahlins’ book helped set me on a course to find answers that have continued to haunt me through life and have helped me to understand better why capitalism is neither natural nor even necessarily inevitable.
Since its first publication over forty years ago Marshall Sahlins's Stone Age Economics has established itself as a classic of modern anthropology and arguably one of the founding works of anthropological economics. Ambitiously tackling the nature of economic life and how to study it comparatively, Sahlins radically revises traditional views of the hunter-gatherer and so-called primitive societies, revealing them to be the original "affluent society."
Sahlins examines notions of production, distribution and exchange in early communities and examines the link between economics and cultural and social factors. A radical study of tribal economies, domestic production for livelihood, and of the…
What I love about this book is its ambition to tell the history of humankind in a way that attends both to our evolutionary origins over millions of years and our cultural accomplishments over thousands of years–and to consider the implications of both for our present and future. Very few books attempt to do such a thing. All the other books I have listed among my favorites are exceptionally ambitious in other ways, but they only attempt to bring together a part of the human story rather than integrating the whole.
Sapiens helped me to realize that there was an eager audience for bigger-picture books about our evolutionary inheritance and its implications–from the viewpoint of both natural and cultural selection–and spurred me to write my own.
100,000 years ago, at least six human species inhabited the earth. Today there is just one. Us. Homo sapiens. How did our species succeed in the battle for dominance? Why did our foraging ancestors come together to create cities and kingdoms? How did we come to believe in gods, nations and human rights; to trust money, books and laws; and to be enslaved by bureaucracy, timetables and consumerism? And what will our world be like in the millennia to come?
In Sapiens, Dr Yuval Noah Harari spans the whole of human history, from the very first humans to walk the…
Some people are sticklers for following norms and conventions, while others take a more relaxed approach. The same goes for entire cultures, which vary on a continuum from very tight (think Singapore or the military) to very loose (think Amsterdam or hippy communes). This book brings together a wealth of experimental data showing that societal norms tighten or loosen in response to perceptions of threat.
Even though the specific nature of those threats inevitably varies and the cultural systems of the scores of societies in which Gelfand has gathered data are diverse, the same underlying patterns are discernible everywhere. Gelfand’s work explores the profound ramifications of this discovery both for our understanding of history and of the world we live in today.
'A groundbreaking analysis of what used to be an impenetrable mystery: how and why do cultures differ? ... Anyone interested in our cultural divides will find tremendous insight in Rule Makers, Rule Breakers' - Steven Pinker, Johnstone Professor of Psychology, Harvard University, and author of Enlightenment Now
Why are clocks in Germany always correct, while those in Brazil are frequently wrong? Why are Singaporeans jailed for selling gum? Why do women in New Zealand have three times the sex of females worldwide? Why was the Daimler-Chrysler merger ill-fated from the start? And why does each generation of Americans give their…
How and why have societies grown in size and complexity since the advent of farming? The tragic answer to this question lies partly in the evolution of a very specific kind of cooperation: warfare. Turchin presents a theory of how warfare increased the scale of cooperation over the course of world history but also sows seeds of conflict between the haves and the have-nots, stoking internecine conflict and dissolution.
Turchin’s ideas have contributed to our stock of plausible hypotheses about the human past, and he is one of a handful of scientists committed to testing them even-handedly.
In War and Peace and War, Peter Turchin uses his expertise in evolutionary biology to offer a bold new theory about the course of world history.
Turchin argues that the key to the formation of an empire is a society’s capacity for collective action. He demonstrates that high levels of cooperation are found where people have to band together to fight off a common enemy, and that this kind of cooperation led to the formation of the Roman and Russian empires, and the United States. But as empires grow, the rich get richer and…
Each of us is endowed with an inherited propensity to conform, to believe, and to belong. For generations, this inheritance has been harnessed to produce ever more sophisticated technologies, more organized religions, and more encompassing empires. But now, for the first time, it is failing us. We find ourselves careering towards a future of unprecedented political polarization, deadlier wars, and environmental destruction.
In my book, I investigate the impact of our evolved psychology on world history, from the birth of agriculture and the arrival of the first kings to the rise and fall of human sacrifice and the creation of multiethnic empires. I show how the tools we once used to manage our biases are breaking down. But I also propose some surprising solutions.
